Category — Literature

Holocaust surviver and psychologists Viktor Frankl delivers an amazing speech on searching for meaning and thinking the best of people. And as Goethe agrees with him, it must be true.

If you haven’t read his memorial from Auschwitz, Man’s Search for Meaning, you should

I just came across a post at the North Korea Economy Watch blog linking to North Korean comic book translations made by Heinz Insu Fenkl, an associate professor in the department of English at the State University of New York, New Paltz . As such, I have spent the last couple of hours or so reading about the Great General Mighty Wing and the Kim Brothers in Blizzard in The Jungle. It is easy for those of us who grew up after the end of the cold war to think of authoritarian dictatorships and ultra-explicit propaganda as relics of the distant past. These North Korean comics sadly remind us that this is not the case. They are, however, [Read more →]

Above: Nanotech is coming to get you

One of the first definitions of Economics I came across in my life was “the study of scarce resources and unlimited wants.” That is, how choices are made with regards to which of the unlimited wants are to be met and not, or in other words, how resources are allocated. Here, markets come in as one of many possible mechanisms for making such choices socially.

In the context of Technology Governance, another way of understanding economics appears. That is, in recognizing that in the presence of innovation and changing technology, economic systems are not static, the extent to which resources are scarce depends on our ability to produce. As such, economics in this context can be better described as the study of how humans mitigate scarcity of resources by means of technology. Here, the core questions do not so much relate to allocation of scarce resources but to our changing capacity to make available those resources.

However, technology does not only change which resources or goods are available in which quantities, they also strongly influence the market (or other) mechanisms by which they get distributed. [Read more →]

I recently read Siddharta by Hermann Hesse,  a wonderful book set in ancient India about a young man’s search for understanding and inner peace. Amongst other profoundities, the book also contains some interesting insights on trading and investment. After a thorough brahmin education, followed by three years of life as an ascetic sadhu, the young Siddharta becomes an apprentice under a rich merchant. Only knowing how to, according to himself, think, wait, and fast, he quickly becomes a highly successful and very rich merchant. Importantly, he does this not by using greed or a hunger for “success” as a motivation, but rather by means of cool detachment. Hesse, of course, describes this far more eloquently than I could ever hope to:

“This Brahmin,” [the master merchant Kamaswami] said to a friend, “is not a proper merchant and will never be one; never is his heart passionately engaged in our transactions. But he has the secret of those to whom success comes of ts own accors, be it that he was born under a lucky star, be it magic, be it something he learned among the Samanas. He seems only to be playing at doing business. Never do the transactions have any real effect on him; never are they his master; never does he fear failure or worry over a loss.”

There is an interesting connection here, of course, to modern “practical investment” literature, in which the virtues of emotional control and self discipline are frequently emphasized as being of critical importance to success. The lesson to be drawn from Hesse, then, is perhaps that one possibly extremely effective way of achieving this just this is to not care very much about money – in a Siddhartian sense, “rise above” is perhaps a more appropriate choice of words.

It might not be so easy, though. In Hesse’s work,  Siddhartas spirituality is almost completely killed off by many years of hedonism and financial success – and he becomes so emotionally and philosophically tortured that he abandons his life as a wealthy merchant and almost commits suicide.

Picture from http://www.jimrlong.us/

On our recent and very pleasurable trip the the United States, some of my more conservative friends who we were visiting insisted on showing us one of their new favorite movies - An American Carol. The movie is a railing if highly inconsistent criticism of any and every idea championed by liberal America anno 2008, in particular its anti-war sentiment. The main character of the movie is Michael Moore (“Malone” in the movie), who takes the role as the scrooge of 4th of july – and is visited by three ghosts, amongst them General George Patton and country singer Trace Atkins (proudly playing himself). On his way to salvation and pro-war attitudes, he is slapped in the face repeatedly by an (as always) morally righteous Bill O’Reilly (also played by himself), who warns Moore that he is abusing his freedom of speech by preaching pacifism. In particular, the film echoes conservative America by claiming that Michael Moore and his followers – by questioning the moral superiority of the United States at war [Read more →]

While writing the last post I came over this by Paul Krugman:

“I should also mention that you don’t need to go back to Tobin 1975 to see serious academic analysis of the issue. Gautti Eggertson at the NY Fed has been doing yeoman work on all of this, for example here.”

Implying, to me at least, that there should be some intrinsic value to the freshness of the analysis. I concur that something new might well be more relevant, but then its the relevancy that makes it better and not the novelty. It is not at all given that the newest is the most relevant; it depends. 

I would much rather follow the somewhat impossible advise of Vicor Niederhoffer in his “The Education of a Speculator”, that you should only read books that are at least a hundred years old; it is first when they are still deemed valuable after so long that they have proven their real worth and quality.